The purpose of the Jerusalem Center for Near Eastern Studies is to give BYU students the opportunity to grow academically, culturally, socially, and especially spiritually, in a setting touched by the lives of apostles, prophets, and the Lord Jesus Christ.
It is anticipated that by studying Judaism, Islam, Christianity, and the cultural artifacts, traditions, and histories of the area, students will gain a deeper appreciation and respect for the peoples of the Holy Land and neighboring lands. At the same time, it is anticipated that students will enlarge and deepen their testimony of the reality of the restoration of the gospel of Jesus Christ and come to understand the mission of the Savior better as they study, on site, His life and teachings through ancient prophets and apostles.
The purpose of the Jerusalem Center's program has been reiterated and supported by the Church Board of Education and the Brigham Young University Administration since it was approved by President David O. McKay in 1966. The balance the Center's program seeks was outlined by President McKay when he gave his approval for a program of study in the Holy Land with the understanding that equal emphasis would be given to the study of both Jews and Arabs, gleaning from their ancient and modern histories and customs.
We expect Jerusalem Center students to uphold the following:
Brigham Young University’s Mission Statement
https://aims.byu.edu/byu-mission-statement honor code
The CES Honor Code
https://policy.byu.edu/view/church-educational-system-honor-code;
The CES Dress and Grooming Standards
https://policy.byu.edu/view/church-educational-system-dress-and-grooming-principles-and-expectations
In addition to these BYU standards, it is imperative that students adhere to all policies including conduct, dress and grooming, travel, and academics. These guidelines extend beyond the CES Honor Code and encompass specific considerations essential for ensuring safety and respectful interactions while residing and traveling in the Middle East region of the world with cultural and religious sensitivity.
Although clothing standards vary from region to region in the Middle East, some U.S. contemporary clothing styles are inconsistent with expectations of dress for many residents of Jerusalem, who generally belong to orthodox--and very conservative--Christian, Muslim, or Jewish faiths. Even commonly accepted clothing styles worn by students on campus at BYU would be considered inappropriate by many in Jerusalem and elsewhere in the Middle East. Jerusalem Center students are asked to adopt a reserved standard of dress and grooming, sensitive to Jerusalem's cultures and religions, that will both set them apart and show respect to others. JC students will be expected to dress consistent with these standards for the entire program.
The Center’s dress and grooming standard is conservative and what might be termed “dressy casual.” It is very important that clothing be loose-fitting and reserved in terms of body coverage and style. In addition to the specifics detailed below, students may not wear tight, torn, grubby, stained, patched, "camo" print fabrics, or military-green clothing.
A clean and well-cared for appearance should be maintained. No extreme hair colors or styles. Men should have clean-cut missionary-type haircuts with hair trimmed above the ears and above the collar. Men are also expected to be clean-shaven each day. Mustaches are not permitted on the program.
Clothing with slogans, political statements, U.S. flags, or other U.S. insignia are not allowed. Most brand names and school logos are acceptable. All blouses, shirts, and tops must be loose-fitting and long enough to cover fully. They must have sleeves that cover the upper arm, with the length closer to the elbow than the shoulder. All tops must cover in front up to at least the collar bone. Cotton or cotton blends are preferred and strongly recommended. Pants for both men and women must fit at the waist, come down to the ankle, and be loose-fitting. The current style of wearing leggings or “skinny” pants is not permitted. Jeans are acceptable as long as they are not ripped, worn out, or shabby looking. Cargo-type pants and cotton or cotton blends are preferred and strongly recommended. Shorts for the gym must be loose-fitting and no shorter than mid-thigh. They can be worn when going to or from the gym, but not for lounging around outside of rooms or on balconies. Knee-length shorts may be worn in limited situations, but they must be loose-fitting and extend to the knee. They can be worn as a cover-up for bathing suits in Galilee, at the Dead Sea, or in other locations, and possibly on some field trips when it is very hot and only as directed by the instructors. Skirts and dresses should be loose-fitting and reach well below the knees while standing and sitting. Dress tops must be loose-fitting and have the previously described sleeve length.
Students may never walk barefoot or in stocking feet in the Center, except in student rooms. Sandals and flip-flops are acceptable, but they must be kept on the feet at all times. Good walking shoes with closed toes are strongly recommend for all field trips. For women, no two-piece swimming suits; for men, no speedo-type suits. Sunbathing is not allowed at the Center.
Hats are not to be worn in the Upper Auditorium, as it serves as a chapel on Sabbath and as a performance hall at other times.
Group travel arrangements will be made by the Jerusalem Center Office, and students are not allowed to arrange for their own air travel. There are no exceptions to this policy. It may be possible for students to request returning to a U.S. destination other than Salt Lake City, but this must be arranged before the semester begins. All students must leave the Middle East at the end of the program. The only exception is if parents pick up their student in Jerusalem on the day prior to departure. Please see financial aid requirements concerning post-program travel.
Information on how to apply for a passport can be found at travel.state.gov. It is recommended that students obtain a new passport if they have stamps in it from prior travel to Syria or Lebanon. Students do not need a visa to enter the country, and all in-country visa requirements and processes are handled by the Jerusalem Center.
Students are required to be in groups of at least three individuals whenever they are outside the Center.
The Center has made a firm commitment that no one associated with the Center, BYU, or Church will engage in Christian proselytizing activities while in the Holy Land. Students may not proselytize, directly or indirectly. Proselytizing is defined as any activity that could be construed as aimed at including, encouraging, or leading people in the country of Israel to investigate any religion for possible conversion. Such activities are strictly contrary to the desires of the government and people of Israel and to the commitments made by BYU, the Jerusalem Center, and the Church. Students must agree to not distribute, either directly, by mail, or by internet, any materials pertaining to the Church or its doctrines within Israel or Palestine. It is not permitted to discuss the Church or its doctrines or answer any questions regarding the Church or its doctrines with individuals who reside in the Holy Land or who may be visiting there. Guests who are not LDS are not permitted to attend Church services held in the Holy Land. If asked questions about the Church, students must state that they are in the Holy Land as a student and are not permitted to discuss the Church or its doctrines.
A single violation of Jerusalem Center policies will result in consequences such as forfeited privileges and could also result in dismissal from the program. Dismissed students will be responsible for additional costs to return home early, and there will be no refunds for services not rendered. Furthermore, if a student is dismissed from the program, academic credit may be withheld, and his or her standing at their home university may likewise be affected.
The BYU Jerusalem Center reserves the right to make changes or substitutions in the interest of the program or in order to meet unexpected changes such as increases in fares, accommodations, changes in currency rates, etc. No refunds will be made for accommodations or services included in the price which are not utilized during the program by the participant. BYU reserves the right to cancel the program if deemed necessary, for reasons including insufficient program participation and circumstances beyond the control of the Jerusalem Center, such as strikes, lockouts, riots, wars, or acts of God. In such an event, BYU shall have no responsibility beyond the refund of all deposits and monies paid to the Jerusalem Center by the participants. A refund will then be made to participants within 30 days.
BYU Jerusalem Center Office
101 HCEB
770 E University Pkwy
Provo UT 84602
Travel Directions
Phone: 801-422-6017
Fax: 801-422-0702
BYU Jerusalem Center
1 Hadassah Lampel St
Mount Scopus (P.O. Box 19604)
Jerusalem 9119601
ISRAEL
Phone: 011-972-2-626-5666
Fax: 011-972-2-627-3413